在學習(xi)貫徹習(xi)近(jin)平(ping)新時代中(zhong)國特色社會主(zhu)(zhu)義思(si)(si)想主(zhu)(zhu)題教育工(gong)作會議(yi)上(shang)，習(xi)近(jin)平(ping)總(zong)(zong)書記明確提出，“這次主(zhu)(zhu)題教育要牢牢把握‘學思(si)(si)想、強黨性、重實踐、建新功’的(de)總(zong)(zong)要求(qiu)。”這充分說明了主(zhu)(zhu)題教育就是要做到(dao)真知、篤信(xin)(xin)、踐行(xing)，要在堅(jian)持知信(xin)(xin)行(xing)統一中(zhong)推動習(xi)近(jin)平(ping)新時代中(zhong)國特色社會主(zhu)(zhu)義思(si)(si)想不斷入(ru)腦入(ru)心、走深走實、見行(xing)見效(xiao)。
堅(jian)(jian)持(chi)(chi)(chi)(chi)知(zhi)信行統(tong)一是(shi)馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)中(zhong)國化時代化的必然邏輯。中(zhong)國共產黨的鮮(xian)明特(te)質就(jiu)是(shi)重視思(si)(si)想(xiang)建黨，時刻保持(chi)(chi)(chi)(chi)思(si)(si)想(xiang)理論(lun)的先進(jin)性(xing)，堅(jian)(jian)持(chi)(chi)(chi)(chi)用馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)教育和(he)(he)武(wu)裝全黨。馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)揭(jie)示(shi)了人類(lei)社會發展的客觀規律，是(shi)指(zhi)導我們(men)黨前進(jin)的強大(da)思(si)(si)想(xiang)武(wu)器和(he)(he)行動(dong)指(zhi)南。實(shi)(shi)踐(jian)性(xing)是(shi)馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)引領(ling)時代變(bian)革(ge)(ge)的重要理論(lun)基(ji)石，實(shi)(shi)踐(jian)是(shi)檢驗真理的唯一標準，是(shi)改造世界的物質力(li)量，也(ye)是(shi)推動(dong)變(bian)革(ge)(ge)的根本力(li)量，推進(jin)馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)中(zhong)國化時代化就(jiu)是(shi)一個(ge)追求真理、揭(jie)示(shi)真理、篤行真理的過程。回顧我們(men)黨波(bo)瀾壯闊的百年征(zheng)程，歷(li)史和(he)(he)實(shi)(shi)踐(jian)證明，堅(jian)(jian)持(chi)(chi)(chi)(chi)知(zhi)信行統(tong)一，思(si)(si)想(xiang)建黨、理論(lun)強黨始終是(shi)我們(men)黨的鮮(xian)明特(te)色和(he)(he)成(cheng)功經驗，我們(men)黨在不斷地理論(lun)創新和(he)(he)實(shi)(shi)踐(jian)中(zhong)，堅(jian)(jian)持(chi)(chi)(chi)(chi)把馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)基(ji)本原理同(tong)中(zhong)國具(ju)體實(shi)(shi)際(ji)相結合，堅(jian)(jian)持(chi)(chi)(chi)(chi)知(zhi)信行統(tong)一，讓當代馬克(ke)思(si)(si)主(zhu)(zhu)義(yi)的真理光芒創造更大(da)奇跡。
堅持知(zhi)(zhi)信行(xing)統(tong)一(yi)是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)的智慧精(jing)髓。習近平總書記多(duo)次在(zai)講話中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)強調知(zhi)(zhi)行(xing)合一(yi)，充分(fen)展現(xian)了馬克(ke)(ke)(ke)思(si)(si)主義與中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)的結(jie)合性(xing)和一(yi)致性(xing)。以儒學為代(dai)表(biao)的中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)推(tui)崇“踐(jian)(jian)履”和“躬行(xing)”，《論(lun)語》中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)“學而(er)(er)時習之(zhi)(zhi)，不(bu)亦說乎(hu)”的價(jia)值意蘊(yun)，《墨子·修身(shen)》中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)“士(shi)雖有(you)學，而(er)(er)行(xing)為本焉”的實(shi)踐(jian)(jian)智慧，明(ming)代(dai)王陽明(ming)《傳(chuan)(chuan)習錄》中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)“知(zhi)(zhi)是行(xing)之(zhi)(zhi)始(shi)，行(xing)是知(zhi)(zhi)之(zhi)(zhi)成”的思(si)(si)想(xiang)詮釋，近代(dai)魏源“及之(zhi)(zhi)而(er)(er)后(hou)知(zhi)(zhi)，履之(zhi)(zhi)而(er)(er)后(hou)艱，烏有(you)不(bu)行(xing)而(er)(er)能(neng)知(zhi)(zhi)者(zhe)乎(hu)”的思(si)(si)想(xiang)境界，無(wu)不(bu)體現(xian)著知(zhi)(zhi)信行(xing)統(tong)一(yi)與中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)之(zhi)(zhi)間的緊密聯系。毛澤東曾經(jing)談(tan)到，對于馬克(ke)(ke)(ke)思(si)(si)主義的理論(lun)，要(yao)能(neng)夠(gou)精(jing)通(tong)它(ta)、應用(yong)它(ta)，精(jing)通(tong)的目的全在(zai)于應用(yong)。習近平總書記指出，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)的文(wen)(wen)(wen)化(hua)根脈，其蘊(yun)含(han)的思(si)(si)想(xiang)觀(guan)念(nian)、人文(wen)(wen)(wen)精(jing)神、道德(de)規(gui)范，不(bu)僅是我們中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人思(si)(si)想(xiang)和精(jing)神的內核，對解決人類問題也有(you)重要(yao)價(jia)值。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明(ming)綿延數千年，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國共(gong)產黨帶領中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國人民在(zai)長期(qi)歷史實(shi)踐(jian)(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，始(shi)終是中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)的忠實(shi)繼承者(zhe)和弘揚者(zhe)，注(zhu)重從中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)汲取豐富營(ying)養，注(zhu)重把馬克(ke)(ke)(ke)思(si)(si)主義認識論(lun)、實(shi)踐(jian)(jian)觀(guan)同中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)相結(jie)合，繼承和弘揚“知(zhi)(zhi)行(xing)合一(yi)”“學以致用(yong)”的文(wen)(wen)(wen)明(ming)精(jing)髓，自覺(jue)將“空談(tan)誤國、實(shi)干興邦(bang)”“紙上談(tan)兵(bing)”“虛談(tan)廢務”引(yin)以為戒，賦予(yu)“知(zhi)(zhi)信行(xing)統(tong)一(yi)”以理論(lun)創新(xin)和思(si)(si)想(xiang)內涵(han)。
站在(zai)(zai)(zai)(zai)(zai)(zai)新(xin)(xin)的(de)(de)(de)(de)歷(li)(li)(li)史(shi)起(qi)點，我(wo)們要明(ming)確(que)(que)主(zhu)題教育的(de)(de)(de)(de)目的(de)(de)(de)(de)在(zai)(zai)(zai)(zai)(zai)(zai)于(yu)運(yun)用。在(zai)(zai)(zai)(zai)(zai)(zai)“真知(zhi)”中(zhong)明(ming)確(que)(que)思(si)(si)想(xiang)(xiang)自(zi)覺(jue)(jue)，在(zai)(zai)(zai)(zai)(zai)(zai)“篤信(xin)(xin)”中(zhong)落實(shi)(shi)政(zheng)(zheng)治(zhi)(zhi)自(zi)覺(jue)(jue)，在(zai)(zai)(zai)(zai)(zai)(zai)“踐(jian)行”中(zhong)貫(guan)徹行動(dong)(dong)自(zi)覺(jue)(jue)，用馬克思(si)(si)主(zhu)義(yi)(yi)中(zhong)國(guo)化(hua)最新(xin)(xin)成(cheng)果統(tong)一(yi)思(si)(si)想(xiang)(xiang)、統(tong)一(yi)意志(zhi)、統(tong)一(yi)行動(dong)(dong)。在(zai)(zai)(zai)(zai)(zai)(zai)“真知(zhi)”中(zhong)保(bao)(bao)持思(si)(si)想(xiang)(xiang)自(zi)覺(jue)(jue)是(shi)根本(ben)。回顧黨(dang)(dang)(dang)的(de)(de)(de)(de)歷(li)(li)(li)史(shi)，我(wo)們黨(dang)(dang)(dang)總(zong)是(shi)能在(zai)(zai)(zai)(zai)(zai)(zai)重大(da)歷(li)(li)(li)史(shi)轉折(zhe)和(he)歷(li)(li)(li)史(shi)任(ren)(ren)務(wu)中(zhong)順應歷(li)(li)(li)史(shi)潮(chao)流，掌握歷(li)(li)(li)史(shi)主(zhu)動(dong)(dong)，以(yi)思(si)(si)想(xiang)(xiang)自(zi)覺(jue)(jue)、政(zheng)(zheng)治(zhi)(zhi)清(qing)(qing)醒(xing)和(he)戰略定力(li)展(zhan)現大(da)黨(dang)(dang)(dang)擔當。我(wo)們要在(zai)(zai)(zai)(zai)(zai)(zai)真知(zhi)中(zhong)時刻(ke)(ke)牢(lao)記(ji)“國(guo)之大(da)者”的(de)(de)(de)(de)精神(shen)實(shi)(shi)質，在(zai)(zai)(zai)(zai)(zai)(zai)思(si)(si)想(xiang)(xiang)建黨(dang)(dang)(dang)、理論(lun)強黨(dang)(dang)(dang)、制(zhi)度治(zhi)(zhi)黨(dang)(dang)(dang)的(de)(de)(de)(de)有機結合中(zhong)增(zeng)強奮進(jin)新(xin)(xin)的(de)(de)(de)(de)趕(gan)考(kao)之路(lu)的(de)(de)(de)(de)思(si)(si)想(xiang)(xiang)自(zi)覺(jue)(jue)。在(zai)(zai)(zai)(zai)(zai)(zai)“篤信(xin)(xin)”中(zhong)保(bao)(bao)持政(zheng)(zheng)治(zhi)(zhi)自(zi)覺(jue)(jue)是(shi)關鍵(jian)。要在(zai)(zai)(zai)(zai)(zai)(zai)感悟思(si)(si)想(xiang)(xiang)偉力(li)中(zhong)增(zeng)強用黨(dang)(dang)(dang)的(de)(de)(de)(de)創(chuang)(chuang)(chuang)新(xin)(xin)理論(lun)武裝(zhuang)全黨(dang)(dang)(dang)的(de)(de)(de)(de)政(zheng)(zheng)治(zhi)(zhi)自(zi)覺(jue)(jue)。理論(lun)清(qing)(qing)醒(xing)，政(zheng)(zheng)治(zhi)(zhi)才能堅定，理論(lun)創(chuang)(chuang)(chuang)新(xin)(xin)，時代才能進(jin)步。中(zhong)國(guo)共(gong)產黨(dang)(dang)(dang)人(ren)是(shi)徹底的(de)(de)(de)(de)辯(bian)證唯物論(lun)者，深(shen)刻(ke)(ke)理解到“實(shi)(shi)踐(jian)、認(ren)識(shi)、再實(shi)(shi)踐(jian)、再認(ren)識(shi)”的(de)(de)(de)(de)認(ren)識(shi)路(lu)線，必須要在(zai)(zai)(zai)(zai)(zai)(zai)高度的(de)(de)(de)(de)政(zheng)(zheng)治(zhi)(zhi)自(zi)覺(jue)(jue)中(zhong)切實(shi)(shi)提高政(zheng)(zheng)治(zhi)(zhi)站位，推(tui)動(dong)(dong)主(zhu)題教育走深(shen)走實(shi)(shi)。在(zai)(zai)(zai)(zai)(zai)(zai)“踐(jian)行”中(zhong)保(bao)(bao)持行動(dong)(dong)自(zi)覺(jue)(jue)是(shi)核心(xin)。習(xi)(xi)近(jin)平總(zong)書記(ji)指出，馬克思(si)(si)主(zhu)義(yi)(yi)不是(shi)書齋里的(de)(de)(de)(de)學問，而(er)(er)是(shi)為了改變人(ren)民歷(li)(li)(li)史(shi)命(ming)運(yun)而(er)(er)創(chuang)(chuang)(chuang)立的(de)(de)(de)(de)，是(shi)在(zai)(zai)(zai)(zai)(zai)(zai)人(ren)民求(qiu)解放(fang)的(de)(de)(de)(de)實(shi)(shi)踐(jian)中(zhong)形成(cheng)的(de)(de)(de)(de)，也是(shi)在(zai)(zai)(zai)(zai)(zai)(zai)人(ren)民求(qiu)解放(fang)的(de)(de)(de)(de)實(shi)(shi)踐(jian)中(zhong)豐富和(he)發展(zhan)的(de)(de)(de)(de)，為人(ren)民認(ren)識(shi)世(shi)界、改造世(shi)界提供了強大(da)精神(shen)力(li)量。為學之實(shi)(shi)，固在(zai)(zai)(zai)(zai)(zai)(zai)踐(jian)履。我(wo)們要自(zi)覺(jue)(jue)踐(jian)行習(xi)(xi)近(jin)平新(xin)(xin)時代中(zhong)國(guo)特色社會主(zhu)義(yi)(yi)思(si)(si)想(xiang)(xiang)，緊緊圍繞新(xin)(xin)時代新(xin)(xin)征程黨(dang)(dang)(dang)的(de)(de)(de)(de)中(zhong)心(xin)任(ren)(ren)務(wu)，書寫(xie)主(zhu)題教育在(zai)(zai)(zai)(zai)(zai)(zai)知(zhi)信(xin)(xin)行統(tong)一(yi)中(zhong)的(de)(de)(de)(de)生動(dong)(dong)實(shi)(shi)踐(jian)。
